I know this sounds like a strange question, but I have to ask because I wasn’t there, I’m not Black, and I don’t know if it applies to me or people like me.
I ask because I’ve heard White people (love y’all, I really do) ask too. And here’s the thing, was the American Revolution for me? Was the Second World War for me? Was the Protestant Reformation for me? I know it sounds funny, because well, first of all, it sounds sooooo egocentric. It’s like asking my parents, so when you two got married, it was for me?
Not really, would be the answer. Right? My parents didn’t get married for me. They might have wanted children in the abstract sense, but I’m sure they got a whole lot more than they bargained for when they got me (and yes, that is dripping with sarcasm (and guilt! – love you, Mom!) Interesting. I’ve never used nested parentheses in any other form of writing. I wonder if I’ll have to like do like weird grammatical tricks for this sentence to make sense, remember FOIL method?)
In any case, if it’s true in the microcosm of my parents, then it must be true that while some of the intention was that I would have a ‘better’ life because of those things that were fought for–those events, wars, and movements were for principles and ideals greater than any one person, including me. But at the same time, there is probably more to the movement than it bargained for. And again, as anecdotal evidence, I would like to offer that at times I feel absent or displaced from the effects of the movement. Who is the “we” in “We shall overcome”? Am I a part of that “we”?
When we talk about the United States of America, is that a “we”? Sometimes I don’t feel like I’m part of that country. I was always reminded growing up that I wasn’t American. When I learn about the Korean War, who am I in that discussion? What shall I say?
I think some of the racial tensions in the country today are around these gaps in “we.” It’s really about “me.” Even if “you” and “me” would be able to relate to one another, I’m not sure how we get to “we” any more.
Korean and African American communities in Dallas, Texas look like they’re on the war path. Some recent headlines: “Black-Korean Tensions Flare in Dallas”; “African Americans in Dallas Target Korean Businesses”; But here’s an interesting excerpt from this article: “Dallas mayor tries to calm South Dallas dispute between blacks, Korean-Americans”:
Ted Kim, vice president of the Korean Society of Dallas, stressed that Korean-Americans weren’t so unlike African-Americans. “We have a very similar narrative,” he said. Kim told stories of foreigners occupying Korea, taking over its culture and cities, and forcing Koreans to learn another language. Like black slaves in America, Koreans have also seen the worst in humankind, he said. “We don’t know how similar we are,” Kim said. “If we were able to start sharing our stories with one another, we would find there is so much we can build on and find respect.”
In a passionate speech, Muhammad directly addressed the South Dallas incident and said the protests weren’t based on hate. He also spoke about black history and the ongoing struggles in black communities.“As a Korean people, you will never understand what we desire as black people as long as you don’t understand what happened to us,” he said. “We have been systemically destroyed.”
Muhammad criticized the way media stories have portrayed the South Dallas protests. He said people have incorrectly asked why the protesters dislike Asian-American businesses. “The better question is whether the Asian community targeted the black community to exploit it,” he said. “It is clear our community is under siege.”
Muhammad said American history shows that Italians, Indians, Arabs and other ethnicities have moved businesses into black communities to steal opportunities from them.“I believe everyone has benefited to the downfall of black people,” he said. “You are now just the next person in a line of people who have come to the black community and taken advantage of people who have been destroyed in this country.”
Kyrie eleison~ Lord, have mercy. Your cross was for me and for all of us. Make us a “we”.